Sunday, April 11, 2010
Final Post – Poetry in the 21st Century
Thursday, April 1, 2010
Karla Kelsey - Knowledge, Forms, The Aviary
The one thing that did bother me a little bit about Kelsey's book was the abundant use of asterisks. While it's not nearly as profuse as Minnis's ellipses, I also did not find them nearly as useful. They seemed to break up what seemed like a natural rhythm flowing through her poems. The asterisks seemed like they were there more because they were a pretty symbol, rather than being there to indicate a "filled silence" like in Minnis's book. I really liked the rhythms that Kelsey creates on her own through repetition and rhyme, and I felt like poems that had asterisks all over the place distracted from that. For example, I liked these asterisk-free poems:
Flood/Fold - Aperture 3
Halting into the mouth I thought
the image of the bird would sing but it wouldn’t
though the mouth says I am content now with domestic things
the sound of the broom on the floor body moving
the way a woman’s body has been seen moving
a simpler song and more sweet some would say when heard or read
as the birds wake and there is no reason for waking oneself
on a day like this beginning in curtain light and oranges.
and
Movements
We are the ones
who are held and hold,
for the travelers all aspire to this passage,
we among them, and only two
passing, a tolling of bells
as if in a medieval city,
crier, town spire—this
burgeoned from the personal day,
signing the contract, contracting
so tightly that I out at the edges—
the breath—the song let loose—
And so unto the electrical bells, sing,
washing over bones to heaven,
heart to earth. Not any other way
to do it, though the hand aches
from holding and
elemental of the heart: hooded.
Tuesday, March 16, 2010
Fence Magazine - Catherine Wagner
The one thing that bothered me about the poems were that they seemed very... constructed. I wish I had a better word for this, but I can't think of one. What I mean is, I get the sense in some of the lines that things are being thrown in there just because the poet knows they will catch attention, and she is deliberately trying to be "edgy". One example of this is the vulgarity. I don't have a problem with vulgarity in poems, but here it just seems unnecessary. Like the two homeless people could easily have been doing something besides "fucking". I think Wagner even comments on this herself in "Coming and I did not Run Away". After she randomly throws in the uterus, she even says "I saw the 'usual turn of phrase'/ coming and I did not run away/ I lay around". It sounds to me like she was writing a perfectly good poem, then some random line popped into her head and she just put it down, even though it had nothing to do with the poem. It just felt lazy to me.
Monday, March 8, 2010
Michael Magee - My Angie Dickinson (03/08/2010)
The book takes you down a path you think you know- poems built from stanzas, numbered and spaced with dashes like Emily Dickinson's work- but then hits you over the head with the amount of chaos that's happening. You read a poem, thinking you've recognized things (Margaret Thatcher & the Sphinx, for example) and will now be able to deconstruct it, only to realize you really have no clue what it's about. You're left with the feeling that Magee has taken a little bit of Dickinson and made it something wicked.
Take this excerpt from #102, for example:
Her wound apologizes —
In public — Like a Sailor —
Permeating the postwar years
“Like a” throbbing — Hangover —
At first glance, the it looks like a Dickinsonian verse. It's short, has several dashes, and has quick but lasting phrases that make it up. On second glance, the poem makes no sense. How does a wound apologize and what does that have to do with war or hangovers? At third glance, the poem is so naughty! Sailors (notoriously unmannered and brash) permeating something.... a woman's "wound" perhaps? Makes my mind go straight to the gutter.
Another thing that caught my eye was how in some poems, it seems like Magee is writing from a more feminine point of view. He really seems to be stepping into Dickinson's shoes here. For example:
#77
I’ll never sit on pleather again!
Miguel would never — — have dared pretend
It took a Real Cowboy to pull it — —
My innermost feelings — — Can Be — — like Mike — —
But if the Future is Matrix — — like — —
I can’t wait to do some “bullet”!
It doesn't seem especially manly to be worried about where one is going to sit or talk about one's "innermost feelings". Another example of this is #29:
I dressed, ran toward some nearby woods
with booklet and nice
something — “About” — the mourning dove’s —
low note’s Excuse —
Running into the woods with a booklet (perhaps a novel or a diary) and commenting on the birds seems like something a girl would do, like Rebecca of Sunnybrook Farm or Anne of Green Gables. It is also reminiscent of Dickinson, in the way that she commented on nature and and wrote about things she noticed in her garden.
All in all, I'm not sure if this collection is an ode to Dickinson or just an opportunity to poke fun at her style. I think it might be a combination of both.
Tuesday, March 2, 2010
In the spirit of "Sleeping with the Dictionary"...
Monday, March 1, 2010
Harryette Mullen - Sleeping with the Dictionary (03/01/2010)
Monday, February 22, 2010
Chelsey Minnis - Zirconia (02/22/2010)
Thursday, February 11, 2010
Questions To Ask Bradfield:
"Part of my fascination with the explorers is in their ability to be a lens to see how we view “new worlds” and thus how we view our own present relationship to the earth, toward discovery, toward what inhabits the places we come to."
Elizabeth Bradfield - Approaching Ice (02/11/2010)
in its stand, slipped a small Kodak into his pocket
with thirty eight more chances to curate what history
would be made in the unmapped time before him.
Has there ever been a better measure
of hope's precise and illogical weight?
they'd say in quaint accents and obscure
sentence structures—if only the unsullied
could be discovered, if only, once found,
it could speak its own nobility and let us
empathize. Poignant, the despair that itched
beneath their powdered wigs, their longing to touch
the unspoiled, their sense that the world was already ruined.
Wednesday, February 3, 2010
More on Young... (02/03/2010)
David Sewell writes, "Listing, or exemplifying, is a mode [Young] falls into regularly, and this mode’s success depends on how interesting/fresh/moving the little lists are." I thought that this was a key insight. I think that aspect of Young's writing style is what made his poems seem much more accessible to me than Greenfield's. Profound thoughts are followed with more detail or several examples.
Another tactic is extreme clarity in his descriptions. Every artist tries to paint some sort of image in his/her audience's minds. However, Young seems to be particularly keen on making sure that his audience understands exactly what he is describing on his most central points. For example, in "Sean Penn Anti-Ode", he writes, "Must Sean Penn always look like he’s squeezing/ the last drops out of a sponge and the sponge/ is his face?". And in "White Crane", he writes, "...the Japanese beetles/ infesting the roses and plum/ no matter what my neighbor sprays/ in orange rubber gloves."
But Young does not employ this tactic in every line. There are definitely some lines where he is decidedly vague. For example, in "Bivouacked and Garrisoned Capitol", he writes, "The dream/ confabulates, triangulates/ our fears and desires until/ the flood comes loose/ in the baby-crying room, your fault/ your fault, key to the lighthouse lost,/ ten-foot gap. How can love survive?" This line has so many parts and potential meanings- very different from the previous two examples.
I appreciate Young's playing between descriptive but vague and extreme clarity. It allows readers to have the freedom to experience the poem for themselves with their own interpretations while still giving them certain stops where they can catch up to the thinking of the poet.
Monday, February 1, 2010
Dean Young - Assorted poems (02/01/2010)
If someone asked me what Young's poetry is about, I'd say "life". This sounds so paper-cutter perfect, every-origami-is-a-crane, obviously all literature is about life in some sense. But I feel like Young gives his readers snippets of life that although they may not have experienced, they can relate to, and life-lessons that just seem to ring so true.
Dean Young's Life Lessons:
Acceptance Speech: "It's not the blizzard, it's three days after."
So much focus is given to the tragedy of the event, but what about the regrowth afterwards? Life fighting to prevail- "ruined crocus pronging through", new relationships formed with strangers- "Everyone's easily identifiable beneath the funny mask". In our world, there is so much focus on the destruction in the Middle East, but what about the new infrastructure post-Taliban? So much focus on jobs being sent to other countries, but what about the new development in a country that has battled poverty for decades? So many front-page stories of lives lost, but only back page blurbs about lives created. (Two events that I can think of that really defy this pattern are post-9/11, and even more, post-Haitian earthquake. The aftermaths of both of these events have been filled with heartfelt help and more hope than pity, which is truly liberating.)
Ash Ode: "...all things loved are pursued and never caught,"
People's passions do not just come to a halt when they achieve milestones. This is because the love they have for the art, person, etc. cannot just be fulfilled by winning a Grammy or getting married. The desire continues past all that.
Centrifuge: "Save us from single formulas."
The idea that there is no one correct way to do things... can translate to modern poetry as well. Modern poetry 'breaks all the rules', but that's alright because there's no set formula for expression. "the lingering kiss... there's yet to be a single formula for it."
My Work Among The Insects: "It is best not to make everything a metaphor of one's own life"
I read this, too, as a comment on poetry. Poets must draw from experiences outside their own to connect to audiences outside themselves. They also sometimes must just tell it like it is, rather than trying to cram the events in their lives into some cardboard box of a metaphor.
Poem Without Forgiveness: "nothing can be taken back"
This one just stuck with me because its something my mother's said to me all my life. "Time never comes back"- I hear it constantly. It's too true. Amends can be made, recoveries can happen, but there's no changing the fact that what has happened has happened.
Exit Exam: No particular quote, just the whole poem.
This poem is my favorite out of the whole group. I think it relates a little bit to some of the messages of the first poem, "Acceptance Speech", as well. We are so afraid of some things, without even really knowing anything about them. We focus so much on the tragedy of death, but we have no idea what happens post-mortem. For all we know, life-after-death could be completely perfect. We don't know if we will "be released from the wheelhouse" and go to nirvana or will come back on this Earth as another being. We don't know if there is just nothing after death or if there are such things as Heaven and Hell. The possibilities of Death are just as wide open to us, probably more so, than the possibilities of Life. Why then is there so much sorrow associated with it? Why do we assign it as something negative without even knowing what it is? (I should note that there are some cultures that do not view death as negative at all, and funerals in those societies are more of a celebration of the person's life than a mourning of their loss.)
A little more...
There were so many things I underlined in the course of reading these poems, like "bole" and "Basho". Normally I would be extremely frustrated at so many references to things I didn't know about or uses of words I didn't understand. However, reading Young's work made me interested in finding out more about all of these references. I feel like he drew from what he knew and what he read and experienced, and I appreciated that he was doing it without giving the impression that he was going out of his way to sound clever. Thus, I didn't mind, and rather enjoyed clicking my way through Wikipedia and Dictionary.com searches.
p.s. "bole" = stem/trunk of a tree, and "Basho" was a Japanese Haiku master in the 1600s.
More on Greenfield... (02/01/2010)
The idea of light as being pure, right, divine, or truthful is ancient. Sun Gods have existed for millenia. The Bible is filled with metaphors about light: http://bibletools.org/index.cfm/fuseaction/Topical.show/RTD/CGG/ID/1722/Light-as-Metaphor-of-Truth.htm. There is something about light that makes it one of the few things that is at once a mystery and yet still comforting. Other things like darkness, death, or even something as earth-bound as going to a new school, have a sense of mystery about them that is often frightening to people. Light, on the other hand, people view as a symbol of safety and warmth. http://www.unique-design.net/library/word/light.html
Reviewing my notes on A Carnage In The Lovetrees, I think that this may be true for Greenfield as well. He uses light in a variety of ways, positive and negative. It is like he relies on the light falling to illuminate the truth of any situation. In an abstract sense, I wonder if this 'comfort from light' is the reason that I too grasped onto this concept out of all that I could not understand in the poetry collection.
Monday, January 25, 2010
Just Some International Food For Thought...
"Can this notion still exist that poetry does not have any feature but to praise beauty and bring joy and we shall not load the
heavy burden of social and political issues on its soft shoulders? I do not know, but I feel this notion can only exist in a utopia, where love rules, where triggers are unknown to hands, where ears and unfamiliar to explosions and where freedom is another name for life. But in a country where one’s Musalmani “Belief in Islam” is measured form the length of his beards, and its city’s rivers smell blood and where blood grows instead of red flowers in the garden and where bread is the hot topic, poetry can never be a silent spectator sitting in its beautiful ivory tower. Yes, if poetry is not political in such lands, it should be made political."
-Partaw Naderi, "The Political Poetry in Afghanistan", Kabul Press, 8th Oct 2006, [http://kabulpress.org/English_letters30.htm]
Is poetry merely an art-form or is it valid as a tool? Is modern poetry used at all as a tool in the United States? Should it be? Should that tool be a political one?
Richard Greenfield – A Carnage in the Lovetrees (01/25/2010)
Vantage –
· the squared jaw of the sun and the hellish visage of the/ melting rooftops where the heat radiates into the sky and the traffic/ fumes.,
· The specific three o’clock in the afternoon light was not bleached/ but was acutely inexact in its yellow: the ball rimming the rim, ball/ which was silent, silent as it spun off and rubber-stung the air it hit/ and combined and came through the window screen, nostalgic.
Vectory –
· the orange peel light,
· an exact shadow on the dawn,
· the haze,
Piece Together –
· Watched the mobile fish turning in the half-light, spotty/ patterns on the walls over the bed. Crested mute in the silent end // of dawn, cruelty hazed the violated text.
Two In A Series Of Encryption –
· We should have screens on the windows, our lighted rooms draw/ them inside at night.,
· …expecting/ success in the quarterlight dawn
The Invention Of Drawing –
· Cornered in the pretty evening, trauma dissolved into the dew/ count and opened the sun.
· The sun was flaring a woman’s shadow upon the rock whose/ terrain had been terror, whose anonymity was traced.
· Daylight poured into the four corners – not seized, not barefooted.
Burn The Family Tree –
· Trance of arcing light
· …rivulets of hardwood over the horizon
· Degrees of evening on my face
· I opened the door to find the limbs in/ the kitchen reaching for daybreak
Device For The Blind –
· …the million liquid glimpses of moonlight floating/ downstream.
· He couldn’t see a thing in there except for the glow of a wristwatch.
Bibemus & –
· Lastlight rushes into these corners, unstoppable . . .
Biblio –
· …a bright stab crackling in the dim
Wednesday, January 20, 2010
More on Flynn's 'Some Ether'
1. Question for Discussion: Nick Flynn dedicated Some Ether to his elder brother, Tad. However, aside from a few places, Tad Flynn is hardly mentioned or analyzed in the book. Why is this? Why did Nick and Tad not have more of a shared experience in the chaos of their childhoods? Or did they, but Nick Flynn would rather just deconstruct the people who have already passed him in life?
2. How to Deal with Childhood Trauma as an Adult: http://www.associatedcontent.com/article/1744800/how_to_deal_with_childhood_trauma_as.html?cat=7
This author writes about dealing with a fear of water caused by a canoeing accident she experienced when she was young. Obviously Flynn's experiences are very different from this, but I wonder if some of the steps she outlines (especially identifying the source and forgiveness) are not also very relevant to him. Finally if you click on the "Childhood Trauma" tab at the top of the article, it takes you to a list of links to more articles about on the subject.
Nick Flynn - Some Ether (01/20/2010)
Some Ether captures the reading in a dizzying spiral of deeply personal anecdote and volatile analysis of the same. The inspirations for this collection is quickly evident in Flynn's work: the absent, alcoholic bum of a father, the endearing but ultimately suicidal mother. The writing is full of the paradoxes that come with psychological trauma, especially when the trauma is experienced so young.
For example, Flynn's writing shows clearly that he is impassioned by his childhood and his relationships (or lack thereof) with his parents. (He wrote almost fifty poems about them!) One senses his urge, as their child, to be able to connect with them. In "My Mother Contemplating Her Gun" he attempts to enter the conscience of his mother, as if to try to experience what she felt when she held the weapon that would lead to her ultimate demise. He imagines,
"...Look at this, one
bullet,
how almost nothing it is–
saltpeter sulphur lead Hell
burns sulphur, a smell like this."
However, Flynn also gives the reader the sense that he sometimes wishes that he had none of these experiences at all, or that he would rather just not delve into the re-experiencing of it. In fact in "Momento Mori", he states his frustration with the plaguing memories rather explicitly:
"I'm sick of God and his teaspoons. I don't want
to remember her
reaching up for a kiss, or the television
pouring its blue bodies into her bedroom."
Continuing on this idea, another one of Flynn's mental conflicts seems to be over whether or not his is/ was equipped to handle the trauma his experienced. Through several of his poems, it becomes apparent that while he was perhaps not at an appropriate age when these events occurred, he is able to deconstruct and deal with them better now, as an adult. He writes in "Cartoon Physics",
"Children under, say, ten, shouldn't know
that the universe is ever-expanding,
inexorably pushing into the vacuum...
...A ten we are still learning
the rules of cartoon animation,
that if a man draws a door on a rock
only he can pass through it.
Anyone else who tries
will crash into the rock."
Flynn is saying that up until some age, (perhaps 10), we are too young to experience the real world with its daunting facts. We are, and should be, wrapped up in the play-pretend world, the world which runs on “cartoon physics”, created for us by adults, to protect us from the harsh realities that lie ahead. If they are to come across disaster, they should be
“burning houses, car wrecks,
ships going down– earthbound, tangible
disasters, arenas
where they can be heroes. You can run
back into a burning house, sinking ships
have lifeboats, the trucks will come
with their ladders, if you jump
you will be saved.”
These disasters are unlike the ones Flynn himself was forced to experience. What control could a child even pretend to have over an alcoholic, criminal father, or a mother suffering from depression so deep that she eventually ends herself to end it? What understanding does a child even have of such things? Almost none. A child only knows the pain that comes with these, things, not the understanding of them. Flynn describes one such pain (of one of his mother’s successive boyfriends) in “You Ask How”:
“He lets me play with his service revolver
while they kiss on the couch.
As the cars fill the windows, I aim,
making the noise with my mouth,
in case it’s them,
& when his back is hunched over her I aim
between his shoulder blades,
in case it’s him.”
Now, however, Flynn is a grown man. He is able to begin understanding and dealing with the pain of his childhood. He can start to learn about the expansiveness of the universe, and how one galaxy can consume another. He can study the storm, instead of just feeling it. He describes this in “Flood”:
“In grade school I heard
clouds could weigh three tons & wondered
why they didn’t all just fall to the ground. Lately
I study rain, each drop shaped
like a comet, ten million of them, as if a galaxy
has exploded above us.”
Flynn has created a metaphor for the way in which he approaches the troubles in his past. When he was young, he considered simply the weight of the whole event, the three ton cloud, and wondered why it did not cause his whole world to come crashing down around him. Now, as an adult, he is able to study the individual causes (the raindrops) that lead to the creation of the event. He realizes that although the whole world did not come crashing down, every raindrop coming from that cloud hits you and the world around you, leaving its dark stain upon your earth. In this same way, each minute detail that lead up to the event did in some way affect his being. It is these details that Flynn (or anyone who has experienced some trauma in their lives) must deconstruct, to fully understand what has happened to them.
“Some Ether” is a fascinating read because, while Flynn is desperate to connect with and get inside the heads of his parents, the reader is just as desperate to find understanding of Flynn’s conscience. Unlike other poetry anthologies I have looked at, where the poems seem to be random snippets of from the poet’s experiences, these poems flow together like the dramatic novel of one man’s life, while still leaving enough disarray to please the artistic conscience. Through his own journey to unravel his traumatic past, Flynn shows us that the way to deal with our own pain is just like this– bit by bit, little by little, piece by piece.